Lesser Festival of the Conception of the Blessed Virgin Mary
Many
Christians, particularly since the Reformation have been troubled by what they
see as an undue focus on Mary, the mother of Jesus, in some of the ancient
churches. But today’s feast has been in
our church’s calendar since the 7th Century and was not removed at
the Reformation.
Why? Because all the feasts of Mary are, at their
heart, feasts of Jesus, the Incarnate Son of God, ‘born of the Virgin Mary’.
Mary’s
obedience – “Let it be with me according
to your word.” (Luke 1.38) made it possible for the Saviour of the World to
be born.
The
choice of the reading from Genesis 3, contrasts Mary’s obedience with the
disobedience of Eve, (though of course Adam was equally disobedient), and the
consequences of their disobedience.
It
reminds us that Mary’s ‘yes’ to God,
comes together with God’s ‘yes’ to
humanity (including Mary herself).
God’s
‘yes’ in the birth, death,
resurrection, and exaltation of Jesus, undoes the effects of humanity’s ‘no’, bringing life where there was
death, freedom where there was bondage, pardon where there was guilt, light
where there was darkness.
All
that is required to receive this gift is a ‘yes’
from us.
Will I
say ‘yes’ to God today?
Notre Seigneur nous appelle à lui dire ‘oui’, comme la vierge Marie lui a dit ‘oui’, afin que nous puissions recevoir
les bienfaits de la naissance, la mort, la résurrection, et l’exaltation de son
Fils incarné.
Sommes-nous prêts à lui dire ‘oui’ aujourd’hui ?
John Wilkinson
Attribution:
Arcusiridis [CC BY-SA 3.0 (https://creativecommons.org/ licenses/by-sa/3.0)], from Wikimedia Commons
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