Psalm 31.9‐16 ~ Psaumes 31.9-16
Philippians 2.5‐11 ~ Philippiens 2.5-11
Mark 14.1‐15.47 ~ Marc 14.1-15, 47
The prophecies of Isaiah were revolutionary in their time. Yes, Moses had
spoken a little about Israel’s hope (Deut. 33.27–29). But nothing before in the
Hebrew records of laws and wars prepared them for Isaiah’s long‐range
visions of Jerusalem’s glory.
In the latter part of Isaiah’s scroll appear four passages – called the Servant
Songs – which tell of one Servant of Yehovah (Isa. 42.1‐4; 49.1‐7; 50.4‐9;
52.13‐53.12). Who or what lay behind this figure is still a puzzle after almost
three millennia. But the Hebrews recognized these four songs as pointing to
the Messiah, and to the mystery that he must suffer and die. Here, in the
third song, the Servant tells of his lifelong obedience to Yehovah and of his
prophetic calling (v. 4), of how the divine will led him to suffering and shame
(v. 5), to give himself up to the hands of his enemies (v. 6), in the hope of final
vindication from on high (vv. 7–9).
Here is our blessed Lord Jesus, riding on a donkey into Jerusalem, into the
lion’s mouth, for the final showdown with death and evil.
Dans cette chanson, le « serviteur de Yehovah » d'Isaïe raconte son appel
prophétique, de la façon dont il a conduit à la souffrance et de honte, de se
rendre aux mains de ses ennemis, dans l'espoir d’une justification d'en haut.
Voici notre Seigneur Jésus, entrant à Jérusalem pour la confrontation finale
avec la mort et le mal.
David Mitchell
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