“I am the Lord,” declares God. Jerusalem has
been destroyed and her inhabitants are in exile in Babylon, surrounded by
cynics and stargazers. But God is sovereign and has a promise of renewal, to
breathe life into a scattered people and to rebuild a ruined city. And not only
this, but he will achieve it through the man who has been their oppressor, King
Cyrus.
National Gallery of Art Sir Peter Paul Rubens
'The Meeting of Abraham and Melchizedek c 1626, Painting
By Peter Paul Rubens - [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=44682495
By Peter Paul Rubens - [1], Public Domain, https://commons.wikimedia.org/w/index.php?curid=44682495
God’s calling to Cyrus is rich in impressive
imagery, and the promise of help and reward. But it is also mixed with a more
intimate message: “It is I, the Lord, the God of Israel, who call you by your
name.” Cyrus was perhaps the most powerful man in the world at this time.
Whether we are rulers of nations, servants in the temple or shepherds in the
wilderness, God knows our name, and by it calls us into relationship with him.
Philip Milton
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