Suggestion for Daily Use

Follow the ‘Daily Prayer’ at the side+++Suivez le ‘Prière Quotidienne’. Read the bible passages and then the meditation. Pray, tell God how you felt about the reading and share the concerns of your life with him. Maybe you will continue the habit after Lent. Lisez les passages bible et après la méditation. Priez, dites à Dieu que vous avez ressenti à propos de la lecture et de partager les préoccupations de votre vie avec lui. Peut-être que vous allez continuer l'habitude après le Carême. Daily Prayer Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. Luke 4.1-2 Now is the healing time decreed For sins of heart, of word or deed, When we in humble fear record The wrong that we have done the Lord. (Latin, before 12th century) Read: Read the Bible passage. Read the meditation Pray: Talk to God about what you have just read. Tell him your concerns - for yourself, your family, our church family, our world. Praise him. Pray the collect for the week – see next pages. Bless the Lord, O my soul, and all that is within me bless his holy name. Bless the Lord, O my soul, and forget not all his benefits. Prière Quotidienne Jésus, rempli de l'Esprit Saint, revint du Jourdain et le Saint-Esprit le conduisit dans le désert où il fut tenté par le diable durant quarante jours. Luc 4.1-2 Maintenant le temps de la guérison est décrété Pour les péchés du cœur, de la parole et des actes, Lorsque nous nous souvenons avec humilité Le mal que nous avons fait au Seigneur. Lire : Lisez le passage de la Bible. Lisez la méditation. Prier : Parlez avec le Seigneur de ce que vous avez lu. Parlez-lui de vos préoccupations pour vous-même, votre famille, notre famille de l’église, notre monde. Louez-le. Priez la collecte pour la semaine. Voyez les pages suivantes Mon âme, bénis le Seigneur ! Que tout qui est en moi bénisse son saint nom. Mon âme, bénis le Seigneur, et n’oublie aucun de ses bienfaits !

25 March 2020

Day 29 of Lent +++ Feast of the Annunciation of Our Lord to the Blessed Virgin Mary


Feast of the Annunciation of Our Lord to the Blessed Virgin Mary




Today’s readings mark the Feast of the Annunciation, when the angel Gabriel came to Mary and told her she would bear Israel’s Messiah and the Saviour of the world.

If we want information about these events beyond what the gospels teach, then we must turn to the Infancy Gospel of James. This remarkable text claims to be written by James the brother of the Lord, who was present at the birth of Jesus. It is accepted as scripture by the Orthodox churches. However, in the west, Pope Gelasius dismissed it as not a genuine apostolic text. But James’s Infancy Gospel is not at all to be compared with other infancy gospels, like the Gospel of Thomas or Peter. The latter bear all the marks of being Gnostic pseudepigraphical works. But the Infancy Gospel of James looks to me, from internal evidence, to be the work of a kohen (temple priest) from the mid-first century. Therefore it could indeed be by James, who was a kohen.

Its story runs a little as follows: Mary, the daughter of Joachim and Anna, was given to the temple as a consecrated virgin from the age of three. A team of these young girls lived in the temple buildings to sew and repair the vestments and other fabrics in the holy house. Before she reached puberty, she was given into the care of Joseph, a distant relative, who already had sons of his own. She was to live with him, still a consecrated virgin, fulfilling the duties of a wife, and running his household. She was also to spin yarn for a new curtain for the temple. Joseph, being no longer young, demurred, fearing ridicule. But he was told he must take her into his care or suffer divine displeasure. She duly moved into his house and cheerfully performed her duties. One day, when she was drawing water at the well, she heard a voice call her name. Seeing no one, she was afraid and ran back home. But when she arrived home the angel Gabriel appeared to her and told her she would bear the Saviour. She was sixteen at the time.

At this point, Matthew and Luke fill in the most important parts of the story. But the Infancy Gospel still has some fascinating details which go beyond the space available to me here. You can find it here:
It will take you about 15 minutes to read. I warmly recommend it.

David Mitchell

Annunciation, Greco, 1541-1614, Galleria estense di Modena, Modena, Italy.

From Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48060 [retrieved March 14, 2020]. Original source: http://www.yorckproject.de.



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