Genesis 41.46 - 42.5 Genèse 41.46- 42.5
Psalm 44 Galatians 4.8-20 John 5.19- 29
Psaumes 44 Galates 4.8-20 Jean 5.19- 29
In a stable, democratic country like Belgium we are encouraged to argue and debate our points of view to try and get our own opinions across. We often have difficulty in understanding the concept of God as an absolute Ruler.
Yet Joseph demonstrated his complete trust and faith in God. God’s plan for Joseph included years spent as a slave and a prisoner. During this time Joseph remained steadfast in his faith. He accepted God’s plan for his life - a plan that eventually resulted in him being given the highest position of power in ancient Egypt which enabled him to save his family.
We cannot argue or debate with God. If He truly is the Lord of our lives and we really want to be His disciples, we must say ‘Yes’ when He calls us to do something. Saying ‘No’ is not an option. When we want something, or when He wants us for a particular calling, we cannot argue or debate with Him. Sometimes, in His wisdom and supreme plan for us all, God’s answer to our prayers may be ‘No’ or ‘Not yet’. Like Joseph, our response must be to trust, believe and obey. God’s plan for us will always reveal His love and faithfulness for us.
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Pour embrasser la volonté et le maître-plan de Dieu.
Lin & Dave Harding
Suggestion for Daily Use
Follow the ‘Daily Prayer’ at the side+++Suivez le ‘Prière Quotidienne’.
Read the bible passages and then the meditation.
Pray, tell God how you felt about the reading and share the concerns of your life with him.
Maybe you will continue the habit after Lent.
Lisez les passages bible et après la méditation.
Priez, dites à Dieu que vous avez ressenti à propos de la lecture et de partager les préoccupations de votre vie avec lui.
Peut-être que vous allez continuer l'habitude après le Carême.
Daily Prayer
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. Luke 4.1-2
Now is the healing time decreed
For sins of heart, of word or deed,
When we in humble fear record
The wrong that we have done the Lord. (Latin, before 12th century)
Read: Read the Bible passage. Read the meditation
Pray: Talk to God about what you have just read. Tell him your concerns - for yourself, your family, our church family, our world. Praise him.
Pray the collect for the week – see next pages.
Bless the Lord, O my soul, and all that is within me bless his holy name.
Bless the Lord, O my soul, and forget not all his benefits.
Prière Quotidienne
Jésus, rempli de l'Esprit Saint, revint du Jourdain et le Saint-Esprit le conduisit dans le désert où il fut tenté par le diable durant quarante jours. Luc 4.1-2
Maintenant le temps de la guérison est décrété
Pour les péchés du cœur, de la parole et des actes,
Lorsque nous nous souvenons avec humilité
Le mal que nous avons fait au Seigneur.
Lire : Lisez le passage de la Bible. Lisez la méditation.
Prier : Parlez avec le Seigneur de ce que vous avez lu. Parlez-lui de vos préoccupations pour vous-même, votre famille, notre famille de l’église, notre monde. Louez-le.
Priez la collecte pour la semaine. Voyez les pages suivantes
Mon âme, bénis le Seigneur ! Que tout qui est en moi bénisse son saint nom.
Mon âme, bénis le Seigneur, et n’oublie aucun de ses bienfaits !
16 February 2016
15 February 2016
Unending Grace
Galatians 3.23–4.7 Galates 3.23–4.7
This excerpt from Paul’s letter to the Galatians is a reminder to us of God’s unending grace and the freedom our faith brings us from law and rules. Paul is quick to remind the Galatians in the preceding verses to this passage that the gift of Christ’s death and our own salvation does not oppose the law,
but that with faith and grace law can be approached from a different perspective.
When we live in Christ, we can recognise the freedom that comes from God’s grace. Paul tells the Galatians in 3.22 that “Before this faith came, we were held prisoners...locked up until faith should be revealed.”
The law served to lead us to Christ, he adds. This could be a reminder that if we don’t have faith, but live according to rules and commandments set out in the Bible and accepted by society today, such as “do to others as you would have them do to you,” we’re likely to be led closer and closer to Jesus, until a spark of faith perhaps encourages us to take a final step and bring us into relationship with God.
Once that step is taken, we are all equal and we are all free, to live as one in God, Paul says. In 3.25, Paul writes, “Now that faith has come, we are no longer under the supervision of the law.” Instead, we are guided through grace, and that heavenly grace becomes our focal point - not the law.
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Grace à notre foi en Dieu, nous sommes libérés des règles et des lois. Nous sommes libres de vivre dans la grâce, avec Dieu.
Laurel Henning
14 February 2016
Sunday 14th February, First Sunday in Lent
Luke 4.11-13 Luc 4.11-13
What a hard lesson Jesus had to learn at the beginning of His public ministry. First He had to
What a hard lesson Jesus had to learn at the beginning of His public ministry. First He had to
submit to baptism by His cousin John (Luke 3:21), even though He had nothing wrong to repent
submit to baptism by His cousin John (Luke 3:21), even though He had nothing wrong to repent
of. St Matthew records that John actually protested that it would be
of. St Matthew records that John actually protested that it would be more appropriate for
Jesus to baptize him (Matthew 3:14/15). After the baptism and in front of a huge crowd He
Jesus to baptize him (Matthew 3:14/15). After the baptism and in front of a huge crowd He
gets the ringing endorsement from God the Father in a loud voice coming from the heavens
gets the ringing endorsement from God the Father in a loud voice coming from the heavens
‘You are my Son, whom I love, with you I am well please
You are my Son, whom I love, with you I am well pleased.’ Surely that would have been the
perfect moment, when He had everyone’s attention, to start His preaching ministry and how
perfect moment, when He had everyone’s attention, to start His preaching ministry and how
many thousands might have eagerly responded to His message all in one go. But no, what
many thousands might have eagerly responded to His message all in one go. But no, what
actually happens is that the Holy Spirit leads Him away from the Jordan and into the desert
an empty desert with nobody there – except the devil. The three sample temptations that are
recorded for us in the Gospels all revolve around things that He might use to enhance the
recorded for us in the Gospels all revolve around things that He might use to enhance the
credibility of His ministry. Did He want to become famous as a philanthropist turning stones
into bread, a potentate using political power to get a following or a celebrity gaining popularity
into bread, a potentate using political power to get a following or a celebrity gaining popularity
by jumping off a high tower and miraculously surviving? We see Jesus rejecting each of
by jumping off a high tower and miraculously surviving? We see Jesus rejecting each of these
temptations in turn using words of Scripture to confound the devil. Instead He had to become a
temptations in turn using words of Scripture to confound the devil. Instead He had to become a
servant leader. Later in His ministry He would wash His disciples’ feet at the Last Supper to tell
servant leader. Later in His ministry He would wash His disciples’ feet at the Last Supper to tell
them that they too should resist these temptations and follow His example of humble service
them that they too should resist these temptations and
(John 13:12-17).
Quelle dure leçon que Jésus avait à apprendre au début de son ministère public. Il avait d'abord
Quelle dure leçon que Jésus avait à apprendre au début de son ministère public. Il avait d'abord
se soumettre au baptême par son cousin John (Luc 03:21), bien qu'il ait rien de mal pour se
se soumettre au baptême par son cousin John (Luc 03:21), bien qu'il ait rien de mal pour se
repentir. St Matthieu rapporte que John effectivement protesté qu'il serait plus approprié pour
Matthieu rapporte que John effectivement protesté qu'il serait plus approprié pour
Jésus de le baptiser (Matthieu 3: 14/15). Après le baptême et devant une foule immense, il
Jésus de le baptiser (Matthieu 3: 14/15). Après le baptême et devant une foule immense, il
obtient l'approbation enthousiaste de Dieu le Père à haute voix venant des cieux : « Tu es mon
obtient l'approbation enthousiaste de Dieu le Père à haute voix venant des cieux
Fils bien-aimé, avec vous je suis bien heureux. »
aimé, avec vous je suis bien heureux. » Certes, cela aurait été le moment parfait,
quand il avait l'attention de tout le monde, à commencer son ministère de prédication et
quand il avait l'attention de tout le monde, à commencer son ministère de prédication et
combien de milliers auraient vivement répondu à son message en une seule fois. Mais non, ce
combien de milliers auraient vivement répondu à son message e
qui se passe réellement est que le Saint-Esprit le conduit loin de la Jordanie et vers le désert
un désert vide avec personne là - sauf le diable. Les trois tentations échantillons qui nous sont
rapportées dans les Évangiles tournent autour de choses qu'il pourrait utiliser pour renforcer la
crédibilité de son ministère. Voulait-il devenu célèbre comme un philanthrope en tournant les
pierres en pain, un potentat en utilisant le pouvoir politique pour obtenir une suite ou une
pierres en pain, un potentat en utilisant le pouvoir politique pour obtenir une suite ou une
célébrité gagne en popularité en sautant une haute tour et miraculeusement survivant? Nous
célébrité gagne en popularité en sautant une haute tour et miraculeusement survivant? Nous
voyons Jésus rejet de chacun de ces tentations à son tour en utilisant des mots de l'Écriture
voyons Jésus rejet de chacun de ces tentations à son tour en utilisant des mots de l'Écriture
pour confondre le diable. Au lieu de cela, il a dû devenir un leader serviteur. Plus tard dans son
pour confondre le diable. Au lieu de cela, il a dû devenir un leader s
ministère, il serait laver les pieds de ses disciples à la dernière Cène pour leur dire qu'ils doivent
ministère, il serait laver les pieds de ses disciples à la dernière Cène pour leur dire qu'ils doivent
aussi résister à ces tentations et de suivre son exemple d'humble service (Jean 13: 12
aussi résister à ces tentations et de suivre son exemple d'humble service (Jean 13: 12-17).
David Fieldsend
, First Sunday in Lent
CELEBRITY OR SERVICE?
CELEBRITY OR SERVICE?
ads Him away from the Jordan and into the desert –
except the devil. The three sample temptations that are
stry. Did He want to become famous as a philanthropist turning stones
sauf le diable. Les trois tentations échantillons qui nous sont
tournent autour de choses qu'il pourrait utiliser pour renforcer la
Esprit le conduit loin de la Jordanie et vers le désert -
il devenu célèbre comme un philanthrope en tournant les
13 February 2016
Faith: with or without signs?
John 4;43- end Jean 4.43 - fin, Johannes 4. 43 - 54
Psalm 71 Genesis 41.1-24 Galatians 3. 15 - 24
Psaumes 71 Genèse 41. 1-24 Galates 3.15- 24
Many of the personal encounters people had with Jesus Christ during his active ministry were requests for him to do something. Starting with his own mother requesting more wine at a wedding and progressing all the way to raising someone from the dead, people asked Jesus to help them. Some who observed his miracles took them as signs of his personal power. Others realized the truth of his divinity. For many, their faith grew only because of his “signs”. Jesus clearly wanted faith to be based on more than the visible. He wanted faith to be an integral part of our relationship with God.
When a royal official in Galilee heard that Jesus was in the area, he begged him to heal his dying son in Capernaum. Jesus said “Your son will live.” As this was spoken, the son became better. As a result, the official and all his household believed.
Do we look for signs before we have faith? Could it not be enough for us to just believe and trust that God has a plan for us? In Lent we reflect on many things, both positive and negative. Faith in God, be it easy or complicated, is what Christ most wants for us. With or without signs, faith will bring us home.
Christus roept ons op om geloof te hebben, met of zonder wonderen.
Laura Buckner
12 February 2016
Morning Mercy
Friday 12th February
Psalm 3 Psaumes 3
Genesis 40 Galatians 3. 1-14 John 4. 27-42
Genèse 40 Galates 3. 1-14 Jean 4. 27- 42
“I lie down and sleep; I wake again, because the LORD sustains me.” Psalm 3:5
<<Je me couche et m'endors l'esprit serin; je me réveille en pax car l'Eternal est mon soutien.>> Psaumes 3. 6
Morning Mercy
Morning mercy.
Sara Mäkipää
Psalm 3 Psaumes 3
Genesis 40 Galatians 3. 1-14 John 4. 27-42
Genèse 40 Galates 3. 1-14 Jean 4. 27- 42
“I lie down and sleep; I wake again, because the LORD sustains me.” Psalm 3:5
<<Je me couche et m'endors l'esprit serin; je me réveille en pax car l'Eternal est mon soutien.>> Psaumes 3. 6
Morning Mercy
A friendly elderly man stepped into my taxi, about ten years ago in Holland. We had a long conversation during the ride, most of which has settled itself in the unretrievable depths of memory. However, one thing he said stood out and I still remember it now. He said, “Your generation is very different from mine. What we have been through, during the war, you cannot comprehend. You young people have all the comforts you need and will never feel what it is like to live in real hunger and fear, as we did, on this very soil.” He said these things kindly, without any bitterness. This thought, of what horrors took place in my own country not all that long ago, has become something I carry with me. And sometimes it hits me: I am alive! My loved ones are alive. I lay down last night to submit myself to dark unconsciousness for another night, and yet here I am again, awake, alive and well. This is pure grace. He who set my heart to the beat of his love keeps it beating. And beating and beating and beating. Every day that we live in safety, every day that is added unto our lives, whether young or old, is pure blessing. Let’s stop and thank the Giver of life for this great mercy.
Morning mercy.
Sara Mäkipää
11 February 2016
Hope in the Lord
Psalm 77
Psaumes 77
Genesis 39, Galatians 2.11- end, John 4.1-26
Genèse 39 Galates 2.11- fin, Jean 4.1-26
If you have ever felt desperate or hopeless, and have struggled to find the Lord there, verses 1 to 9 may feel very familiar to you. During these times, trusting in God and his deliverance can be extremely difficult. It is a spiritual movement that simply requires great effort: “my spirit made
a diligent search” (v6).
Faith is a spiritual movement that is asked of all Christians. It is hard and there is no getting around it. In the same way that running can only be achieved by running; faith can only be achieved by faith. However, just as running can be helped by remembering the good reasons for doing it – so can faith be helped.
The Psalmist resolves to have faith for these reasons: “I will remember the deeds of the Lord(v11)... Your way, O God, is Holy (v13)... You are the God who works wonders (v14)... When the waters saw you they were afraid; indeed the deep trembled (v16)... you led your people like a flock by the hand of Moses and Aaron.” (v20)
Our Father delivered Israel from Egypt. Our Father raised Jesus from the dead. In short: He is completely good and completely powerful.... which is an utterly formidable combination.
Notre espoir est dans la bonté et la puissance de notre Pere.
Jonathan de Leyser
Psaumes 77
Genesis 39, Galatians 2.11- end, John 4.1-26
Genèse 39 Galates 2.11- fin, Jean 4.1-26
If you have ever felt desperate or hopeless, and have struggled to find the Lord there, verses 1 to 9 may feel very familiar to you. During these times, trusting in God and his deliverance can be extremely difficult. It is a spiritual movement that simply requires great effort: “my spirit made
a diligent search” (v6).
Faith is a spiritual movement that is asked of all Christians. It is hard and there is no getting around it. In the same way that running can only be achieved by running; faith can only be achieved by faith. However, just as running can be helped by remembering the good reasons for doing it – so can faith be helped.
The Psalmist resolves to have faith for these reasons: “I will remember the deeds of the Lord(v11)... Your way, O God, is Holy (v13)... You are the God who works wonders (v14)... When the waters saw you they were afraid; indeed the deep trembled (v16)... you led your people like a flock by the hand of Moses and Aaron.” (v20)
Our Father delivered Israel from Egypt. Our Father raised Jesus from the dead. In short: He is completely good and completely powerful.... which is an utterly formidable combination.
Notre espoir est dans la bonté et la puissance de notre Pere.
Jonathan de Leyser
10 February 2016
Ash Wednesday ~ Time for a change of heart
Joel 2.1-2,12-17; Psalm 51.1-18
If you go to a church service today you will be invited to the observance of a
holy Lent, by self-examination and repentance; by prayer, fasting, and self-
denial; and by reading and meditating on God’s holy word. That might sound
a bit daunting, but the idea is that we take to heart the call to repentance and
the assurance of forgiveness proclaimed in the gospel, and so grow in faith
and in devotion to our Lord.
In the book of Joel, God had declared to his people that they should return to
him with all their heart, with fasting and weeping and mourning. Joel called
on them to rend their hearts and not their garments.
We may choose to give something up for Lent, or take on something new or
extra, which is great. But the most important thing is what happens in our
hearts. God wants us to return to him and we can do so without fear because
he is gracious and compassionate, slow to anger and abounding in love.
With the psalmist we can pray - create in me a pure heart, O God, and renew
a steadfast spirit within me.
« Déchirez vos cœurs et non vos vêtements, et revenez à l’Eternel, votre Dieu;
car il est compatissant et miséricordieux, lent à la colère et riche en bonté. »
Par le carême Dieu nous appelle à un renouvellement de cœur, pas
seulement un changement d’activités. Il nous donne sa miséricorde pour nous
assurer de son accueil.
Avec le psalmiste nous pouvons prier - O Dieu ! Crée en moi un cœur pur,
renouvelle en moi un esprit bien disposé.
Susie Wilkinson
Time for a change of heart
If you go to a church service today you will be invited to the observance of a
holy Lent, by self-examination and repentance; by prayer, fasting, and self-
denial; and by reading and meditating on God’s holy word. That might sound
a bit daunting, but the idea is that we take to heart the call to repentance and
the assurance of forgiveness proclaimed in the gospel, and so grow in faith
and in devotion to our Lord.
In the book of Joel, God had declared to his people that they should return to
him with all their heart, with fasting and weeping and mourning. Joel called
on them to rend their hearts and not their garments.
We may choose to give something up for Lent, or take on something new or
extra, which is great. But the most important thing is what happens in our
hearts. God wants us to return to him and we can do so without fear because
he is gracious and compassionate, slow to anger and abounding in love.
With the psalmist we can pray - create in me a pure heart, O God, and renew
a steadfast spirit within me.
« Déchirez vos cœurs et non vos vêtements, et revenez à l’Eternel, votre Dieu;
car il est compatissant et miséricordieux, lent à la colère et riche en bonté. »
Par le carême Dieu nous appelle à un renouvellement de cœur, pas
seulement un changement d’activités. Il nous donne sa miséricorde pour nous
assurer de son accueil.
Avec le psalmiste nous pouvons prier - O Dieu ! Crée en moi un cœur pur,
renouvelle en moi un esprit bien disposé.
Susie Wilkinson
Time for a change of heart
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